This book analyses the resolution of the psychic problem of diasporic existence from a postcolonial feminist perspective, by inscribing and defining the meaning of "virtual diaspora" through the lens of the East/India and the West. It explores the situation that arises when one leaves one's country and becomes an emigrant/immigrant, which often causes pain both in the departure from one's motherland and in the adaptation to a new environment. The book employs the theory of Deleuze and Guattari and explores the interstices of real and virtual diaspora and the aftermath of diaspora as a mental journey. Adding a new interpretation of transcendence, taken from the Indian perspective, the book examines the Deleuze's theory of immanence and transcendence and the two major concepts of "becoming" and "real/virtual." The book also examines the works of Helene Cixous, J.M. Coetzee, Jhumpa Lahiri, Kunal Basu, and Tagore in light of the concept of virtual diaspora and from a postcolonial feminist angle. It does so by raising the following questions: When one has emigrated to a different country, can one conceive of that existence as real or virtual or both? Do emigrants or diasporic individuals live a life of both real and virtual diaspora? This comes from the idea that both real and virtual diaspora, under different paradigms, may be related to the power struggle and master-slave dialectic that affects all of humanity. A valuable addition to the study of postcolonial literature, the book will also be of interest to researchers in the fields of diaspora studies, postcolonial feminist theory, postcolonial literature, feminist philosophy, interdisciplinary studies, and Asian Studies, in particular South Asian Studies.

Negotiating Capability and Diaspora: A Philosophical Politics scrutinizes Indian economist cum philosopher Amartya Sen s theory of capability, which rose as a critique of the modern American philosopher John Rawls s theory of primary goods. Ashmita Khasnabish develops Sen s theory of capability as a leitmotif throughout the book. She focuses on the following themes: 1) how Amartya Sen s theory of capability offers strength to immigrants and underdogs; 2) the significance of John Rawls s theory for Sen s theory of capability; 3) two aspects of Sen s theory: on the one hand it exposes the asymmetry between people of power and the powerless due to the discrepancy of resources, and on the other hand it shows how the powerless or the underdogs or the minorities could exert their will-power through the paradigm of choices to overcome; 4) finally, Sri Aurobindo s theory of democracy, which intersects with John Rawls s theory of comprehensive doctrines and political justice. Khasnabish also discusses authors Amitav Ghosh, Jhumpa Lahiri, and Toni Morrison, whose novels illustrate different facets of the theory of capability. Negotiating Capability and Diaspora develops themes that will be of great interest to students and scholars of political philosophy, feminist philosophy, postcolonial studies, literary studies, Diaspora studies, and world literature."

Postcoloniality, Globalization, and Diaspora: What's Next? looks forward within the field of postcolonial studies and goes beyond the notion of hybridity and postcolonial reason beyond just portraying it. This volume offers a futuristic vision going beyond the common paradigms of postcolonility, diaspora, and globalization, speculating a framework beyond master-slave dialectic. This new paradigm locates a humanitarian space purifying ego through various forms: writing, philosophizing, and theorizing new ideas. Authors focus on writers from Mauritius to India.

Negotiating Capability and Diaspora: A Philosophical Politics scrutinizes Indian economist cum philosopher Amartya Sen's theory of capability, which rose as a critique of the modern American philosopher John Rawls's theory of primary goods. Ashmita Khasnabish develops Sen's theory of capability as a leitmotif throughout the book. She focuses on the following themes: 1) how Amartya Sen's theory of capability offers strength to immigrants and underdogs; 2) the significance of John Rawls's theory for Sen's theory of capability; 3) two aspects of Sen's theory: on the one hand it exposes the asymmetry between people of power and the powerless due to the discrepancy of resources, and on the other hand it shows how the powerless or the underdogs or the minorities could exert their will-power through the paradigm of choices to overcome; 4) finally, Sri Aurobindo's theory of democracy, which intersects with John Rawls's theory of comprehensive doctrines and political justice. Khasnabish also discusses authors Amitav Ghosh, Jhumpa Lahiri, and Toni Morrison, whose novels illustrate different facets of the theory of capability. Negotiating Capability and Diaspora develops themes that will be of great interest to students and scholars of political philosophy, feminist philosophy, postcolonial studies, literary studies, Diaspora studies, and world literature.

In Humanitarian Identity and the Political Sublime, Ashmita Khasnabish engages with Indian philosophy, feminist theory, cultural studies, and literary criticism to articulate a pluralistic, post-Enlightenment theory of identity. The volume is divided into three sections. The first, "Negotiating the Material/Political identity within the Psychic," sketches a theory of complex identity that aims to strike a balance between the psychic forces endemic to the self and external political pressures towards ego-transcendence. Borrowing insights from Teresa Brennan's critique of Lacan's psychical fantasy of women and Franz Fanon's account of the close relations between gender and racial discrimination, Khasnabish further articulates her theory of identity in the volume's second section, "Repression Due to Colonization." Finally, in the third section, Khasnabish situates her concept of "the political sublime" among Amartya Sen's view of pluralistic identity, Sri Aurobindo's philosophy of the "religion of human unity," and the fiction of Jamaica Kincaid and Salman Rushdie. The result is a careful reflection on the nature of post-colonial identity that achieves an original rapprochement between European/Western philosophy of enlightenment and East/India/Bengali intellectual and spiritual thought.

Jouissance as Ananda seeks to resolve the often-problematic Western concept of the ego by proposing a cross-cultural theory of consciousness that draws on Indian philosophy. Author Ashmita Khasnabish begins with a critique of Western psychoanalysis, engaging French feminist philosopher Luce Irigaray's concept of jouissance to highlight shortcomings in the work of Freud and Lacan. Khasnabish then seeks to expand the idea of jouissance by comparing it with the Indian concept of ananda. The highly theoretical analysis of philosophical and psychoanalytic terms is combined with an examination of colonial and postcolonial literature. A thoughtful and immensely creative approach to psychoanalytic theory, Jouissance as Ananda will be of interest to readers from a variety of cultures and disciplines.